Had heard Kailash Kher couple of years back but did not pay much attention and regret doing so. His voice is melancholic and sublime too. Above is one such song, but can lose the impact, if not heard correctly. Some more Kailash Kher, here.
... Mani Rao, from the Bhagavad Gita. (Link via some lit. list) and the note in entirety and on fidelity:
Your partner is faithful to you, it is conventional, she is obedient, you can’t complain. Does she love you? What if she had the freedom to betray and nothing to lose?
Your partner is unfaithful. Does she pity you, or think you so stupid you don’t know it? Her attention is elsewhere when you speak. Can you be with someone who is not with you? Love is problematic when faithless. Fidelity is a drag when loveless.
Love as translation. After all these years my love, you dare tell me that you merely did what I said?
No, it was not my hidden intention to "Orhan"ize this space with an overdose but it may seem so after this post as I attempt to make some sense of my own thoughts. So my apology in advance. *Traffic and Religion* is one such essay that stood out in Other Colours: Essays and a Story. It highlighted Pamuk's astute skills at observing environment inside one's mind and surrounding along with understanding and translating that into rationale thereafter. And to quote few passages from the essay:
To obey a NO LEFT TURN sign on a back street when there wasn't another car in sight, waiting for the light to turn green, was to bow down to an authority that made no allowances for the intelligent pragmatist. We had little respect for those who obeyed the letter of the law in those days; people only did that only if they lacked brains, imagination, or character. --- But as I sat on the edge of this square on the outskirts of Tehran, watching the driver waver between obedience and pragmatism, I could tell that this man, whom I knew well enough by then, had not the slightest interest in making a national statement. His problem was much more mundane: Because we were in a hurry it seemed a waste of time to go all the way around the circle, but he was glancing anxiously at all the other roads that led into it, because he knew that if he rushed the decision he might end up crashing into another car. --- When I went to visit Tehran and saw the chaos and destruction these drivers brought upon themselves as they fought the highway code with furious ingenuity for the preservation of their autonomy, it seemed to me that their little bursts of lawless individualism were strangely at odds with the state-imposed religious laws that dictate every other aspect of life in the city. --- Oddly, it's when you're battling your way through the mad traffic, fighting it out with the city's lawless drivers, that you feel the presence of religion most keenly. Here's the state proclaiming that all must bow to the laws laid down in the Holy Book, mercilessly enforcing those laws in the name of national unity and making it clear that to break them is to end up in prison, when meanwhile the city's drivers, knowing the state is watching, flout the highway code and expect everyone else to do likewise; they see the road as a place where they can test the limits of their freedom, their imagination, and their ingenuity. I saw reflections of same contradiction in my meetings with Iranian intellectuals, whose freedoms were so severely restricted by the Sharia laws the state had imposed in the streets, the markets, they city's great avenues, and all other public spaces. With a sincerity I cannot help but admire, they set out to prove they were not living in Hitler's Germany or Stalin's Soviet Union by showing me they could discuss whatever they wanted, wear whatever they liked, and drink as much bootleg alcohol as they pleased in the privacy of their own homes.
*** And this got me thinking about the way various religions organize themselves to offer prayers and wonder if it impacts its people in their thinking and hence their immediate surroundings and community fabric. Consider two examples, Christian and Hindu modes of prayers. They both conjure up very different images in mind. Don't they? One gives a sense of orderliness (in appearance externally at least) while the other chaos. The mode of prayers for Hindus offer freedom of choice and imagination to flourish and hence beliefs in Hindu prayers spill out on the streets, sidewalks, buildings and trees, stones, rocks, rivers and so on. This also baffles me about the existence of innumerable forms of deities and how each region has a slightly varied and modified mode of prayer and offering and related mythological tales associated with God that are shared, each with equal fierceness in beliefs. Can it have to do with the amount of freedom to think one's religion provides? Some Hindus pro-rate their wealth as offerings to God. Bigger the offering, bigger might have been the gains. Other way to look at it is, bigger the offering, bigger his/her expectant share in God's blessings might be.
Coming back to fabric of urbanization, think of ways civic bodies try to control peeing and spitting in the public spaces in Indian cities. One distinct example, is to put posters, tiles or scribblings of God's images on walls, where "Yahan thookna mana hai" (which translates to spitting is not allowed here) warning alone doesn't work. Religious symbols are used to feed fear in followers' mind. Though, this does not explain what excuses us to not provide public restrooms but this combative strategy works rather effectively. No God fearing human being would dare to mess with this system and that explain that how deep that belief (or fear) might be running. If it is blind faith or not, I will skip to say anything on it since I am no expert on this but merely an observer.
One possible explanation that comes to mind to this staunchness could be the degree of suffering. Despite the attempted hogwash of India's emergence as a superpower, large percentage of its citizens live in dismal condition. In such abject condition and state of helplessness, one may only turn to divine help.
One last thought, does one's religion and religious practices liberate his mind or provide basis for unfounded fears? And does this liberation or captivity, as the case may be, affect the way we organize ourselves in public and private spaces. And how does it impact our community and its development that may follow in hierarchy, structure, zoning, segregation of land, spaces and its organization and lastly of course, how do people with particular religion who inhabit such places behave in them?
*** As an aside, I peeked into two new books recently which looked promising. One being Museum of Innocence by Orhan Pamuk and second one which looked mighty intriguing from the few pages that I read was Pankaj Mishra's An End to Suffering: The Buddha in the World. I have started reading something thick and fat and if I do get to the last page, I will be delighted and also have stronger biceps and triceps (!) and there is one other place that I am spamming these days, twitter.
Orhan Pamuk'sOther Colours is a collection of his selected writings which brings out a glimpse of his intimate views on family ties, politics, writing, writers, ethos and it's related pathos. Unlike in work of fiction where author talks to readers through portrayal of characters , this takes a dip into author's own mind, his trepidations, feelings, fears, melancholy, arguments. In this plunge you do not come out empty handed. In fact, you gather those precious things generously with both your hands. Just to give a glimpse of this enriching book, I have reproduced two short write-ups below from the collection:
Dead Tired in the Evening
I come home tired in the evenings. Looking straight ahead, at the roads and pavements. Angry about something, hurt, incensed. Through my imagination is still conjuring up beautiful images, even these pass quickly in the film in my head. Time passes. There's nothing. It's already nighttime. Doom and defeat. What's for supper?
The lamp atop the table is lit; next to it sits a bowl of salad and bread, all in the same basket; the tablecoth is checkered. What else? ...A plate and beans. I imagine the beans, but it's not enough. On the table, the same lamp is still burning. Maybe a bit of yogurt? Maybe a bit of life?
What's on television? No, I'm not watching television; it only makes me angry. I'm very angry. I like meatballs too- so where are the meatballs? All of life is here, around this table.
The angels call me to account.
What did you do today, darling?
All my life...I've worked. In the evenings. I've come home. On television- but I am not watching television. I answered the phone a few times, got angry at a few people; then I worked, wrote....I became a man... and also- yes, much obliged- an animal.
What did you do today, darling?
Can't you see? I've got salad in my mouth. My teeth are crumbling in my jaw. My brain is melting from unhappiness and trickling down my throat. Where's the salt, where's the salt, the salt? We're eating our lives away. And a little yogurt too. The brand called Life.
Then I gently reached out my hand, parted the curtains, and in the darkness outside caught sight of the moon. Other worlds are the best consolations. On the moon they were watching television. I finished off with an orange- it was very sweet- and my spirits lifted.
Then I was master of all worlds. You understand what I mean, don't you? I came home in the evening. I came home from all those wars, good bad, and indifferent; I came home in one piece and walked into a warm house. There was a meal waiting for me, and I filled my stomach; the lights were on; I ate my fruit. I even began to think that everything was going to turn out fine.
Then I pressed the button and watched television. By then, you see, I was feeling just fine.
***
Rüya and Us
1. Every morning we go to school together: one eye on the watch, one eye on the bag, the door, the road. In the car, we always do the things: A) wave at the dogs in the little park; B) knock back and forth as the car accelerates around a corner; C) say, "To the right and down the hill, Mr' Driver!" casting a sidelong glance at each other and laughing; D) laughing when we say, "To the right and down the hill Mr.Driver!" because he knows exactly where we're going, as we always take taxis from the same taxi stand; E) get out of the taxi and walk hand in hand.
2. After I have hung her bag on her shoulder, kissed her, and led her into school, I watch her from behind. I have memorized the way Rüya walks, and I love watching her walk into school. I know she knows I'm watching her. It is as if her knowing I'm watching makes us both feel secure. First, there is a world she enters and explores every day, and then there is the world we two share. When I watch her, and she turns, and she turns around to watch me, we keep our world going. But then she breaks into a run and enters a new life where my eyes cannot go.
3. Let me brag a little: My daughter is intelligent and knows what she likes. She insists without a moment's hesitation that I tell the best stories, and on weekend mornings she lies down next to me and demands her due. Because she knows who she is, she knows what she wants. "It should be witch again, she should escape from prison but she shouldn't go blind and she shouldn't grow old, and in the end she shouldn't catch the little child." She doesn't want me skipping the parts she likes. She tells me which parts she doesn't like while I'm still telling the story. This is why telling her a story means both writing it and reading it as the child who wrote it.
4. As with all intimate relationships, ours is a power struggle. Who will decide: A) which channel to watch on television; B) what time is bedtime; C) what game will be played or not played, and how this decision, and many other similar decisions, discussions, disputes, tricks, sweet deceptions, bouts of tears, rebukes, sulks, reconciliations, and acts of contrition will be resolved after long political negotiations. All this effort makes us tired and happy, but in the end it accumulates and becomes the history of the relationship, the friendship. You come to understanding, because you're not going to give up on each other. You think about each other, and when you're parted you remember each other's smell. When she is gone I miss the smell of her hair terribly. When I'm gone, she smells my pajamas.
***
This book is worth glancing and sipping in bits next time you are at the nearest bookstore. For me it had turned into an impulse purchase after twenty minutes. Although, now, after finishing the book, I don't regret it and guilt laden self is riding on a backseat.
We would like to believe that we made slavery, a thing of past and in this talk below Cameron Sinclair of Architecture for Humanity shatters that very myth as he brings out the reality of who pays the actual price of accelerated "development". and not exactly the consumer at the end of the cycle. As poignant as it can get, he brings up something very critical, ethical footprint.
While we are still around UAE and it's recent rapid construction boom, Johann Hari brings out the suffering human element side of it in The Dark Side of Dubai. It's intensely troubling and the gloom and the doom in it are sure to break your heart, if at all. Snippet from the article below:
Sonapur is a rubble-strewn patchwork of miles and miles of identical concrete buildings. Some 300,000 men live piled up here, in a place whose name in Hindi means "City of Gold". In the first camp I stop at – riven with the smell of sewage and sweat – the men huddle around, eager to tell someone, anyone, what is happening to them.
Sahinal Monir, a slim 24-year-old from the deltas of Bangladesh. "To get you here, they tell you Dubai is heaven. Then you get here and realise it is hell," he says. Four years ago, an employment agent arrived in Sahinal's village in Southern Bangladesh. He told the men of the village that there was a place where they could earn 40,000 takka a month (£400) just for working nine-to-five on construction projects. It was a place where they would be given great accommodation, great food, and treated well. All they had to do was pay an up-front fee of 220,000 takka (£2,300) for the work visa – a fee they'd pay off in the first six months, easy. So Sahinal sold his family land, and took out a loan from the local lender, to head to this paradise.
As soon as he arrived at Dubai airport, his passport was taken from him by his construction company. He has not seen it since. He was told brusquely that from now on he would be working 14-hour days in the desert heat – where western tourists are advised not to stay outside for even five minutes in summer, when it hits 55 degrees – for 500 dirhams a month (£90), less than a quarter of the wage he was promised. If you don't like it, the company told him, go home. "But how can I go home? You have my passport, and I have no money for the ticket," he said. "Well, then you'd better get to work," they replied.
Sahinal was in a panic. His family back home – his son, daughter, wife and parents – were waiting for money, excited that their boy had finally made it. But he was going to have to work for more than two years just to pay for the cost of getting here – and all to earn less than he did in Bangladesh.
He shows me his room. It is a tiny, poky, concrete cell with triple-decker bunk-beds, where he lives with 11 other men. All his belongings are piled onto his bunk: three shirts, a spare pair of trousers, and a cellphone. The room stinks, because the lavatories in the corner of the camp – holes in the ground – are backed up with excrement and clouds of black flies. There is no air conditioning or fans, so the heat is "unbearable. You cannot sleep. All you do is sweat and scratch all night." At the height of summer, people sleep on the floor, on the roof, anywhere where they can pray for a moment of breeze.
The water delivered to the camp in huge white containers isn't properly desalinated: it tastes of salt. "It makes us sick, but we have nothing else to drink," he says.
The work is "the worst in the world," he says. "You have to carry 50kg bricks and blocks of cement in the worst heat imaginable ... This heat – it is like nothing else. You sweat so much you can't pee, not for days or weeks. It's like all the liquid comes out through your skin and you stink. You become dizzy and sick but you aren't allowed to stop, except for an hour in the afternoon. You know if you drop anything or slip, you could die. If you take time off sick, your wages are docked, and you are trapped here even longer."
He is currently working on the 67th floor of a shiny new tower, where he builds upwards, into the sky, into the heat. He doesn't know its name. In his four years here, he has never seen the Dubai of tourist-fame, except as he constructs it floor-by-floor.
Is he angry? He is quiet for a long time. "Here, nobody shows their anger. You can't. You get put in jail for a long time, then deported." Last year, some workers went on strike after they were not given their wages for four months. The Dubai police surrounded their camps with razor-wire and water-cannons and blasted them out and back to work.
Three hundred crores is plainly a very huge amount to be in question for lunatic ventures of MNS. I can now, conveniently say MNS is more of an eclipse to the city, it's people and most of all to the well-being of people of Maharashtra but who am I to say? Such act of cowardice and dementia cannot be now passed as politically driven, vote bank safety motivations when people are seriously suffering. Suffering for the need of basic needs, clean water & air, shelter, health care and I am not even talking about upgraded amenities of public libraries, public parks, community centers, old-age homes but who am I to say?
I am beginning to abhor my little knowledge of language Marathi which I learned during my schooling years when I chose it over French which was not out of compulsion but by choice.
There comes a time in any tyrannical period when people figure they have suffered enough and said leaders have mooched them off their rights of every kind is that then they bring about a revolution. They take over the reins in their own hands and crush the oppressors to nothingness. Bombay awaits for such a revolution from its people. Yes, as for my meaningless rebel I am not going to use Mumbai for Bombay, anymore.
Been reflecting on this for past few days and more so after Amit Varma of India Uncut verbalized the passive racism that may go on in Indian male head towards women of different races and their own. He says:
The ministry says it is doing this because it doesn’t want anyone to “show Nehru in a poor light.” That is bizarre: I don’t think his alleged affair with Edwina shows him in a poor light—the guy was human, after all. (Most Indian men would probably think more highly of him because he scored with a white chick, but leave that aside.)
And I couldn't leave that aside and would like to pose this question here. I would like to know Indian male readers perspective on this aspect. Come to think of it, I welcome female readers thoughts as well. If you are not comfortable casting your views along with identity attached then go anonymous, I will respect it. I do have my own set of observations on this and will share it here later.
Do colors (or lack of them) in images evoke emotions differently or rather evoke different emotions? I have one with colors next to it and looking at both of them together, I feel they communicate singularly, with different paces and visual noises. Been a massive fan of b/w pictures and have always ended up fidgeting with colors in them and personally feel that they upgrade the picture viewing experience and it so happens that with colors they do not speak to me the same way. Absence of colors, leave the viewers to paint and fill colors per their imagination or leave it, as is. That's always joyous! There is room for romancing with the image and imagination and things are always more charming in web of imagination with two steps of distance.
After much persistence, things have started looking better with gym visits. Run time has improved drastically and it has resulted in much niceness. If anyone cares, here is my little log of what it looks like so far:
Week of 7th September Running/Jogging 4.25 miles (55 min.) Cycling 5 miles (20 min.) Cross training, climbing (10 min.) Rowing, 25 cal. burn (15 min.)
Week of 14th September Running/Jogging 4.75 miles (60 min.) Cycling 4.5 miles (20 min.) Cross training, climbing 1 mile (15 min.) Rowing, 30 cal. burn (15 min.)
And, and, week of 21st September Running 5.25 miles (65 min.) Cross training, 1.5 miles (25 min.) Abs crunches (20 min.) Yoga (10 min.)
This is generally, 5 times a week now. And it has started to feel really strange (depressed would be more appropriate a word) if I miss a visit. Needless to say, I love running the most amongst everything when its coupled with good music. I think, if I could, I can do this forever, just like reading, without a break, till I am reduced to just bones, perhaps. I am at most peace while I am on treadmill, there is certain sense of clear thinking when I am on the go. To arrive and cross 5 miler wasn't easy. There were blocks, both mental and otherwise. It took time and efforts and I am happy nevertheless. I am starting to wonder if I can dream of half-marathon. May be, not a good idea to take big leaps in hope!
...just some dust from my ipod (figuratively as well) and discovered an old beautiful song, in my collection. As I recall, it was a one time wonder by a group called 'Partners in Rhyme'. Their glory faded with time. Although, it left an impressionable mark to those it mattered. It did.
It brought back few things that I had missed within me probably sorely. My quieter reflective self where I do not feel the need to talk in words to prove my physical presence and how much I cherish my solitude which is so different from loneliness. Often the two, mixed and misunderstood.
I love the serenity, quietude, pensive, distant closeness, inexplicable bonding and ethereal companionship to stars and dark bluish gray sky feel in the song. Perhaps, something similar to the mixed feelings gushed through while sitting by the window of a plane, in the night time, before it takes off to traverse over an ocean to reach another country?
The recent ruckus created by BJP over Jaswant Singh's book: Jinnah: India, Partition, Independence is not merely symbolic sensationalism but it's a showcase of many deeper failings that the party has chosen and tried to undermine independent thinking voices. A fine article by Siddharth Varadarajan in The Hindu, here.
The Jaswant Singh affair is first and foremost an oracle for the atrocious state of affairs in the BJP but it also forces us to ask: Can Indian democracy survive without the freedom to think and write? Can it flourish without the right to question and interrogate received wisdom? Can it be vibrant without being able to take irony, humour, irreverence and even a bit of disrespect in its stride? The individual fate of Mr. Singh need not detain us here but the manner and basis for his expulsion will further circumscribe the arena for debate and discussion within and between political parties. And if the Gujarat government’s ban on his book is allowed to prevail, it will have a chilling effect on a wide range of academic and cultural endeavours across the country.
Another excellent read, an article by Ramachandra Guha: The Absent Celebrant. Both the articles are somewhat related, I feel and I will leave it up to the readers to figure out the nuances. And I, for now, just want to mull over this:
Gandhi said he did not get time to read newspapers; in any case, he commented, "What does it matter, who talks in my favour or against me, if I myself am sound at bottom?"
So true and I wonder if that secured feeling comes that easy.
On a different note, I just begun reading India After Gandhi, after delaying it as much as I could because of my fear of subject, history. As a security blanket and to balance it out, I am trying to do a parallel read with Waiting for the Mahatma by R.K.Narayan (of Malgudi Days fame which I still thoroughly enjoy. Swaaaaaaaaaaami!!), for two reasons. One, its a fiction and two its a light reading.
Remember, I bragged, few days back? So, it turns out, I could neither keep up with the target sessions nor could I improve on it. Obviously. I have been under the weather for past few days. Longest I can remember, in this lifetime (I have realized, how much I love exaggerating!). Fever, cough, more like flu and all kind of weird related stuff with it, for about 2/3 weeks, now. In my head,, at least, I feel, I am a pretty healthy person and it hurts my ego (big time, I swear) when something like this happens and for first few days I do not even acknowledge that am not quite perfect health wise.
Anyway, this is not what I came to whine about. What I wanted to crib about was that my pound beating program has taken a beating itself and what should have been 8 lbs by now is rigidly stuck at 5 lbs. I do not like scale's stuck up behavior but as long as it doesn't move right, I will be at peace. Of course, this has to do with my MIA from gymmin' scene and what's worse is that I had slowly built the perfect regime and was religiously trying to build on it and bam! Its like somebody threw buckets of water to douse the fire and now standing on the side and laughing at the foiled plan and mission of mine. Argh!!
On the brighter side, I think, I am doing better now and ready to take on the world but I will not be bragging about it, at least for the time being! I don't want to jinx it ,again. Laugh all you can but I will believe in it till I can laugh at it myself. I will not mind all your best wishes and sympathy. So pour it all you can! I am gonna gym my a** off now~
As Woolf said: Arrange whatever pieces come your way!
Lekin songs were classic. Still are! Lyrics by Gulzar and music by Hridaynath Mangeshkar. And this one, shines through them. I find it very powerful because of the lyrics.
for being an IITian, huh? While, I have nothing against premier institutes but I do have a problem of them being classified as an elitist group of intellectuals. That is such a gross mistake. I have seen couple of miserable failures of personalities of folks who attended "premier institutes" all their lives and proved themselves as "premier failures" and pseudo intellectuals too. One such example: IIT engineer is online sex stalker in US. On the other hand, I have also found guys from not-so-premier-institutes as great thinkers and absolutely humble intellectuals. So, I wonder, what makes things premier the way we project or are fed in our minds as?
There are couple of points that I would like to state in which first one I have a strong problem with and second one is just a deeper problem I see:
Classifying education into lower/upper rungs and feed this in mind of students who attend and leading that to idolizing and making them believe that they are indeed some superior lot. Isn't that a systematically adopted abuse?
Human debased base urges (as one example cited about) cannot be alienated just by these superficial tags that we generate and attach to people into inferior or superior lot of human beings, no?
After reading several personal accounts of victims and wading through innumerable real stories, one fact becomes more clear to me that they never forget, and move on to lead a normal life. One such story of broken silence about collectivized systematic heinousness, here, in, A Woman in Berlin. Few quotes from the article to think deeply about:
"I was immediately gang raped by five Russians. The memories come back to you over and over again; you can never forget something like that. Sometimes after I talk about it, I sleep for a few hours and then wake up crying, screaming. You can never ever forget," she says.
As a result, for many women, political fear and shame — mixed with guilt about Nazi atrocities — created a kind of code of silence.
"The raping continues. They are everywhere, in every home. We service the Russians now. And we women will have to keep silent. Or no man will ever want to touch us again. Wretched Germany!" she says in one scene.
"The study has been helpful. But of course it brought back everything. And I've had a lot of sleepless nights because of it," she says.
Given that I am such a stuck-up person when it comes to welcoming new music, I was taken aback to my response to movie, Love Aaj Kalsongs. A friend delivered the entire album to my inbox and I had not heard of the movie name yet. So, that was the beginning of my trouble. Looking at the name of the movie and my disapproval for the title of the movie, I did not even venture into downloading the songs. After couple of days, I just did it with very low enthusiasm as I had my biases already formed based on the casual title, "Love aaj Kal." I had said to myself, "what good can it be" and had dismissed it. Well, I have been proved wrong. There are few very groovy songs in this album. The best one is Chor Bazaari in the album, for me (by a fair margin). Its so very nice. Second one is Ajj Din Chadheya (but only first 20/25 seconds of it) and third one is Dooriyan. I have changed my mind on this album so many times that it has shaken my confidence. I hope, I don't come back with updates and edits later. Who would trust a person who likes and dissects songs to like and dislike for chosen few seconds in it?
Sigh! Life can be complicated with complex choices to discern from.
Since, they are HIV+, parents of non-HIV positive kids are demanding expulsion for the fear of infection. This fear is of getting infected, just being in the proximity of infection. Its not bad enough that they have been infected with the disease that they also face this community ostracism?
Since the school reopened in the second week of June, these 150 students have remained absent for fear of infection. "We fear that if our children play with HIV-positive kids, they too will contract the dreaded disease. We don't want our students to continue their education in this school."
To further pressure the zilla parishad administration into expelling the students, the villagers at a well-attended meeting unanimously passed a resolution to withdraw their children from school if the HIV-positive students were not expelled.
..and eight more to go. Yes, you might have guessed it right. Those numbers have to do something with pounds and you can attach "desirable personal loss" to it, as well. After much dodging and bluffing, I am back to my routine visits to gym. It's been a month and I am lovin' it, seeing the visible results, beyond the mental satisfaction of following a good habit.
On an average, its 4 visits per week, when sanity prevails over lethargy and laziness. So far, its only one week that I am ashamed of, for absconding for one full-whole-complete-all seven days -week bunking. Weight of one week guilt will result in more rigorous weeks to come, so it all works out fine, you see. Or so I say and think to self.
Work-out looks something like this at the moment and I am determined to improve upon it, in next few weeks: 2.5/3.0 miles of walk/run, followed by 3.5/4.0 miles of cycling, 15/20 minutes of rowing and stepping exercises and to finish, end it with half hour of yoga (combination of 8 to 10 moderate to difficult postures).
So, its not yet confirmed that, if the actor really raped a minor maid or if it was with consent. Let's say there was a consent (for a minute), does that not make it wrong anyway for a married man to have sexual activity with a minor while his wife and kid were away? Or is it that consent provides a license to muck around? Although wife is pleading her actor husband's innocence. I innocently wonder why? What is she trying to save and what is left in that marriage?
In a country, where news gets more attention because of Bollywood affiliation and where Bollywood tag equals fame and expertise to speak and endorse on every subject, from politics to sports and everything in between. Or else why is Mahesh Bhatt's comment given any heed?
Bhatt said "my sources in the police say that he has confessed to sex with consent."
Update (June 30th, 09): Ahuja's lawyer said, "Ahuja's bail application mentions few main grounds as: He has no criminal antecedents, he is from a good family, the trial could take long time which may affect his unfinished films."
Is it only me, who finds this as load of impudent swill?
Update (July 9th, 09):"The court on Wednesday rejected actor Shiney Ahuja's bail petition in rape case. Ahuja is in judicial custody for allegedly raping his teenaged domestic maid." Tough luck, Bollywood world. Ha!
She made her decision known, quietly, confidently and with little doubt. I heard it all and I was aware of her analysis that had gone behind making that strong statement. I was neither surprised nor shocked. It was not an enlightenment but a reaffirmation of those feelings which as an Indian girl we all have tucked just below our throats which we all bring it up with little goading. It’s that uncomfortable truth which some of us had a chance to escape while others have submitted to with silent resignation.
My friend, whom I met after couple of years and within few minutes of giggling and reminiscing of old graduate school days, mentioned in a subtle serious tone, that as a mature girl, she would not want to spend her youth years in any Indian city. Not by choice, at least!
She, who has traveled a many countries and had a chance to live in few other countries other than India. I was sure, she wasn't referring to materialistic pleasures, financial security or anything that we might label as developed countries privileges. She was talking about the freedom to breathe as a human being minus the constant reminder that she is one of those with only X-chromosomes constriction which comes with life of constant battle with social fabric and its tailored suffocation. To cut and sew to adapt when there are those leering threats, maneuvering of paths to avoid being touched or groped or just whistling which has perfection of melodious pitch and cat-calling comparison to Bollywood goddesses. Which Indian girl is not familiar with naughty remarks, "Arre dekh Kareena ja rahi hai," or "yeh dekh Sushmita Sen aa rahi hai be?" Humiliation which makes her yearn to run and abandon the public spaces. This disrespect to Indian women reminds me of respect Indians give to their traffic lights and regulations, it's just like given (or actually not) to objects which deserve no recognition or respect.
She was talking about security of walking on the streets and public transit without a reminder that she is only at the mercy of chosen respect by men. She was talking about safety in public places and not just from physical threats and freedom to work late at nights because she can have a deadline too. She was talking about the life in which where you do not become comfortable just only adjusting and adapting because the men have rotten minds. She was talking about normalcy of doing things, the way she wants and any time of the day, any place she wanted without any humiliation that comes as a package deal in her lovable country. Love to the country which is like love for your parents with whom you disagree completely in ideologies but yearn for them because you belong to them.
I wish her luck for her decisions and I wish the same things for me too. Sigh!
I discovered Abbas's voice while browsing, looking for Nusrat Fateh Ali Khan songs. He is talented and it does not take much time to recognize it. He sings Nusrat's songs mainly and rightfully so, since his voice and range matches to Ustad's Sufi genre quite a bit. There is passion in his voice and he uses this talent very adeptly in variation he brings out in different pitches. He sang two of my favorite songs on Sa Re Ga Ma show and I was pleasantly surprised and satisfied thoroughly. Just wished for cleaner versions of these two, without much drama from judges panel that happens on these shows, you know what I mean. Here you go...
First one is "Tere bina nahin lagda" below and Mussarat's version, here.
...who are rich and famous! The Indian ghazal duo which made their mark with some of their most beautiful collection of ghazals. Jagjit Singh and Chitra Singh, whose mellifluous voices I grew up listening to.
Their son, Vivek Singh, died at a young age of 19, in a road accident, in 90s. That was the event, when Chitra Singh decided to quit singing over this humungous personal loss.
Nothing can fill this void in their life now, and no money or fame will help them get past this grief to lead a normal life, any time soon.
I better find out, answer to this question after I deride this peanut-size brained, self-proclaimed, fearless leader of Mumbai land which belongs to Marathi folks, only. As a side note, in middle of nowhere, in the post, I would like my grave to be in a place heavily populated by Maharashtrians spot in Mumbai or in front of Balasaheb's plush mansion. Apart from abundant laughable ridiculosity, there are many noteworthy remarks made in this proclamation by Balasahebji Thackeray.
Thackeray calls Singh and Nirupam a snake and a cobra respectively, and warns them for acting against the interests of Marathi people.
Thackeray continues: "Delhi always fear that Marathis will become rulers one day.
Sonia Gandhi said that Mumbai belongs to everyone. Who has given her the right to decide Mumbai's fate? In fact, she is an outsider to the country.
I call them masterpieces of wisdom meant for framing and putting them up as wall decors. You noticed the "ji" in there? What do I say, I have utmost respect for this clown clan who has worked really hard on divisive India. I wonder, if nation should get together to dig his and his son's grave first before tackling more constructive developmental work. It might just help speed up the process.
...in Singapore, of finding that getting caught unaware in rains still leaves a tickle, I still love getting drenched in rains. Realized, some simple pleasures never get buried too deep, no matter how jaded life gets! Simple pleasure will be simply found just like this oldie song. I love the way she cuts him off, every time, to say what she wants to say, nevertheless. Ahhh...!!
I had first read on Hari's blog, a forthright confirmation about atypical habits which are typical to genre of Indian males. It was a nudge to my deeper observations which I had conveniently never made a fuss about, never mind if they had made me uncomfortable. And then, about a week back, on South Asian literature mailing list (which goes by SASIALIT) there was a furor over an article by same Mukul Kesavan, The Ugly Indian Man - Of hygiene, hair and horrible habits. Needless to say, there were some angry email exchange by Indian men and the rebel was quite evident. Rightfully and quite understandably so. Many of them were offended and there were voices of rebel to discontinue the discussion. One gentleman also said,
"As an Indian male I am deeply offended at this kind of hate-mongering. Indianmaleophobia is what it is. Moderators, over here, if you please!"
Recently, I was on a flight to Singapore, 18-long hours flight which I had dreaded from the beginning. But Singapore airlines had me impressed right from the beginning with their hospitality, provision of comfort and attention to little details. I think, the food was a little excessive for me and I could barely eat one-fourth of what they provided but after a couple of times, I realized it would just be safer for me to decline rest of the meals and snacks, until I felt hungry again. However, after 12 hours of flight there was a stop for fueling at Incheon, a place I had never heard of before. But this 40 minutes pit-stop led to shuffling of passengers. After I returned, I had an Indian male neighbor for my remaining 6 hours leg. What the heck did I know, what a replacement this would turn out to be.
This person was probably in his late 30s or early 40s, slightly pudgy with salt and pepper hair. His casualness was noticeable. He had flung his shoes aside as soon as he had plonked in to seat, tore open the blanket plastic cover with a sense of immediacy and covered himself as he reclined casually stretching his legs under his front seat. He grabbed the remote device immediately and fiddled with it until he settled down for the movie of his choice. Quite understandable that utmost comfort can be critical on journeys like these.
Within few minutes into the movie, with remote in his one hand, this man was industriously digging into his nose, alternating between left and right nostrils. My red flag antenna was on high alert from then on. After all, I had written confirmations and self observations to back my aghast internal (so far) reaction. I knew that this hard work of index finger is a danger in my vicinity.
"When you think of where they put those nails, this is not surprising. I’ve seen respectable men conducting conversations with their index fingers two digits deep in their nostrils, digging with industrial enthusiasm. If you ever see a desi man delicately rubbing the tip of his index over the pad of his thumb, beware. Don’t do near him: he’s rolling the bogies he’s mined into little balls."
This called for my pretentious patient demeanor to react and soon. So I did! I gave him some serious angry looks but I should have known that the man is too comfortable and oblivious to his surroundings. I was suddenly very conscious of my lack of access to freedom in that belted seat. I was helpless and trepid of my confinement. I immediately mumbled, "this is disgusting"! I was gleeful that he heard. But he did not stop right away, his fingers would reach out to nose and then he would brush it off gently with his thumb and index finger and end it with a sniff. I did not give up and obviously could not sleep for rest of my journey. I calculated in my head that uncomfortable alert wakefulness is a safer proposition than oblivious sleep which can lead to infliction of dreadful habits of Indian male neighbor.
How do we justify mediocrity? Process of learning, acceptable sub-standard way of thinking, rejection to first-handed way of subliminal possibilities and thinking, wholehearted acceptance to below average ways?
Can manipulation be labeled mediocre? Does explicitness of shameless mediocre actions qualify for better preparedness or implicit-but-can-be-spotted-mediocre actions qualify for sophisticated way to some esoteric elitism?
Mediocrity is a dangerous premise and I have seen it very closely in known and somewhat known faces. Close enough to know that it is mediocre thinking which has translated into mediocre actions. I have experienced this in professional environment, volunteer work (seemingly noblest intentions), personal life, friends and acquaintances. It's stealthy presence leaves me troubled, every time. People being comfortable with mediocrity makes me uncomfortable. It makes me nervous, so very nervous!
If, anytime, you hear somebody saying in callous demeanor, "but that is how it has been happening for a long time," watch out for degraded collective wisdom in calling to accept and refusal to think!
Beautiful song with beautiful lyrics! This is not to say, that, I have forgotten about my most(est) favorite gem. But this just fits my current mood just a little better.
I got super annoyed with this. I don't follow it but stumbled a few days back and couldn't resist making my point. If you wonder why, read the rest. I don't dislike things without a reason. Firstly, I have no idea why nowadays every possible celebrity wants to join this bandwagon of blogs. You really don't have to! It's not uncool if you don't have a blog. But it's uncool if you present garbage which is loud and desperate for attention. Quite like the way he always liked hogging all the attention, AB, and is his name. Didn't you get enough attention already Mr.B, from the nation which featured you in its poverty parade of recent times as well? I am referring to Slumdog Millionaire. If I were you, I would be ashamed than anything else of the fact that a kid did what he did in the movie for your picture. It's rather a sad symbolism of deprived existence and presented in layers of fantasies and promises, through the lens of Bollywood. But that's not your fault entirely.
Forget your acting skills for now, and let's just analyze your blog quality bit by bit, disaster by disaster, feature by feature. One, do you really think people need to look at your loud close-up picture first and be forced to scroll up & down to hunt for some meaningful content? Flicking your father's poem to decorate it on your blog is in cheap taste, imho, because such things can be done and should be on a personal website, no? Then comes the content part, do you really think its important to have an everyday log? who reads that kind of royal shit? As a mature adult, you can contribute meaningfully or just be quiet. It's about time you figured that its about quality and not about quantity. I quickly glanced through and couldn't figure out anything that made any sense. You hog everything that came your way, whether it was acting, singing, anchoring, clowning. There was no thinking time, sifting time given and it showed in everything you did.
Nation got tired of you but you haven't tired yourself of giving garbage to the nation. For the little good work we can talk about, here is what I have to say. If you worked on million things, chances of one, two or three being somewhat successful is highly likely.
Be good and Keep the promise of appreciating sanity!
I had written this, below email (last year) to set of people, of my impression (as a woman) and categorization of various potential heinous things that women may face in their life.
Hi A,
Thanks for putting this together! You have captured the essential purpose of this conference session and intention with it was triggered to begin with. If you notice, there are just so many issues of varied seriousness, be it regular day to today life instances, to trivial matter like using guys instead of folks, or more grave issues of molestations to rape. And since the session did not come out with tangible concrete action items to go home with, it cannot be labeled as faulty. Issue by itself is so diverse and knotty that we do need to focus on problem by problem from accepting if its a problem first to if there are healing steps required. But with due respect to everyone's consciousness, we do need to focus first on absolutely necessary harmful issues which are beyond the "gotcha" aha moments.
One such discussion I had with V (during conference) on existence of prostitution business in our "society." When people say existence of flesh business is acceptable for safer societies for women. So essentially are we sacrificing few women for greater common good? Is that something they are doing willingly? Is it the money lure (blinding by not providing the choice of other alternatives)? If it is a healthy component to the society then why it is not a mainstream profession and why not advocated to every woman. My gut feeling is no woman will or doing this by choice. Its either force, trick or difficult financial circumstances. Hence, I do not agree with that argument at all. highest degree...
Next is molestation, rape where affected women are damaged beyond inexplicable impacts. Even though for a moment we accept that we make it socially acceptable and men are more open towards accepting the victims, but are they not scarred and battered at a deeper level? Almost all the stories that we heard in the email, there was one element very common, shame, guilt, deep hurt (even though none of them asked for it). None were rape experiences in those but any kind of physical intrusion left them seriously hurt. How did the guilt get formed to girl child of age as early as 7/8 years old. Is it instinct or? higher degree...
Next is cat-calling or eve-teasing etc..these are instances where women are affected at a more superficial level and their physical self is not intruded by strangers. I got talking to my American friends here about this issues and idea of eve-teasing is almost non-existent. It will be interesting to find why it is such a big crisis in India.Is it suppression of guys feelings, upbringing, lack of proper education, lack of co-eds, sex education? These might be bit easier to deal with. I know, I am making a big assumption here. Please chime in. Medium level...
Next is issues related to our everyday lives, why were women made to learn cooking and guys taught not to cry etc...list is long here. But having said this, these are deep rooted, well fed from childhood practices/biases etc. How harmful can they be or are? Once we assess that we can address those as they come. Low level...
Some of you may feel that one is more harmful than the other. Agreed. This is very subjective. I merely listed all these for convenience and since we cannot adopt the same approach to all the problems. But we need to identify the gravity of issue individually and tackle one at a time. I think we have been pretty successful in introducing the topic in general. Now we need to find our focus and work towards one problem at a time.
According to the Justice Department, 1 in 3 Native American women will be raped in her lifetime. Tribal leaders say predators believe Native American land is almost a free-for-all, where no law enforcement can touch them.
It got me wondering if just tightening the federal efforts is the solution to eradicate this problem.
The federal government has recently announced plans to spend hundreds of millions of dollars to improve medical clinics, buy more rape kits and bolster the police response to what authorities say is an epidemic of rapes on Indian land.
I personally don't think so! It will empower women and grant access to justice but they seem like prescriptive reactionary steps after the deed is done. What prescriptive steps are we formulating where physical assaults do not even occur in perpetrator's mind? What can we introduce in our formal or informal education or methods of social interactions that aggressive mindset is dealt with, to avoid destructive attacks, altogether?
(jab)...no, it was Jab we met. Either way you look at it. They met, they were chasing different things in that same moment of time. But meeting was just a customary assurance. One had realized faster than the other. Until they both realize the same thing, at the same time, they were on some circuitous path. But in this timeless land, time was just a matter of time for them. Isn't it? And if everything had to happen on time then chance would not get to have its fun.
Such was the theme of movie Jab we met. I was pleasantly surprised by this movie, by its simplicity and Kareena's acting. It was a treat! She, sometimes really does such a remarkable job. I felt the same about her talent as an actress in the movie, Omkara.
I like this song from We met jab, not really, it's Jab we met. Beautiful lyrics, sung by Ustad Rashid Khan rendered with his soothing voice.
I like this song too from the movie, Tum se hi, sung by Mohit Chauhan of Silk Route fame. That reminds me of another really really wonderful song called humsafar by them. Shoot! Now, I am fully distracted!..:)
I am a little short on time hence a filler (like) post on various quotes that I stumbled on, in past few days. I find them quite powerful or interesting, so sharing it here.
These, I stumbled on while reading through the history of feminist movement:
This is no simple reform. It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labour in which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism. ~ Gloria Steinem
We know that we can do what men can do, but we still don't know that men can do what women can do. That's absolutely crucial. We can't go on doing two jobs. ~ Gloria Steinem ( I like this one for her passive humorous tone)
But the problem is that when I go around and speak on campuses, I still don't get young men standing up and saying, 'How can I combine career and family? ~ Gloria Steinem
Isn't that the problem? That women have been swindled for centuries into substituting adornment for love, fashion (as it were) for passion? ~Erica Jong
Many beautiful women have been made happy by their own beauty, but no intelligent woman has ever been made happy by her own intelligence. ~Mignon McLaughlin
If all men are born free, how is it that all women are born slaves? ~Mary Astell
Some of us are becoming the men we wanted to marry. ~Gloria Steinem
*******
And these are plain wise words from a man I truly admire, Barack Obama:
Focusing your life solely on making a buck shows a poverty of ambition. It asks too little of yourself. And it will leave you unfulfilled.
It's only when you hitch your wagon to something larger than yourself that you will realize your true potential.
If we aren't willing to pay a price for our values, then we should ask ourselves whether we truly believe in them at all.
We need to steer clear of this poverty of ambition, where people want to drive fancy cars and wear nice clothes and live in nice apartments but don't want to work hard to accomplish these things. Everyone should try to realize their full potential.
I have seen, the desperation and disorder of the powerless.
Today we are engaged in a deadly global struggle for those who would intimidate, torture, and murder people for exercising the most basic freedoms. If we are to win this struggle and spread those freedoms, we must keep our own moral compass pointed in a true direction. ~ Barack Obama
...which the world is watching! Trial of a doctor but who happened to be a human rights activist too! Trial that is going on, now for 22 long months. Trial which is not seeing any ray of hope. A trial that does not qualify this doctor to get bail because he is such a serious threat to the nation because he worked for the tribal communities which should never really qualify for basic rights, resources, or health care. Trial in a nation which reserves bails & justice for only stars like Sanjay Dutt and the likes. Trial which likes to ignore the worldwide recognition or the plea from Nobel laureates. A trial that has risen above all this to protect the nation from a threat of its kind from this doctor! Rightfully so!
A trial of its kind which does not want to know that his health is deteriorating!
Sen’s condition is deteriorating. His heart is not doing too well. He is hypertensive and suffering from an untreated prostrate ailment, needing medical care. He has asked the court several times to permit him private care at his own expense. The court will not grant it. Sen said to the judge, “Sir, my condition is deteriorating. I could suffer a heart attack any moment.” The judge was not moved. On the other hand, the police are making every attempt to make things difficult by restricting Sen’s visiting rights. Save family, no one is allowed to meet him. There is no procedure in the jail manual or Prisons Act which allows this. But it is still being done. The might of the state prevails.
Hope the trial wakes up before it's too late to avoid the load of mockery of failed judicial system of a nation which harps for its democracy. Till then people will raise their voice in every possible way!